Maurice Mbikayi | Untitled, 2010, Computer keyboard and collage on cardboard
“Maurice Mbikayi was born in the Democratic Republic of Congo in 1974. He attended the Academies des Beaux Arts and graduated with a diploma in Graphic Design and visual communication in 2000, then decided to expand his horizons and moved to South Africa in mid-2004. In 2010 he participated in the Hollard Exchange Program facilitated by the Spier Arts Academy in Cape Town.”
Jean-Michel Basquiat | Defacement (The Death of Michael Stewart)
Michael Stewart was an 135 pound, 25 year old African American graffiti artist from NYC who was arrested on September 15th 1983 after being seen scrawling graffiti on a wall of First Avenue Station in Manhattan .He was booked at the Union Square District 4 transit police headquarters for resisting arrest and unlawful possession of marijuana, then was transported to Bellevue Hospital Center to undergo psychiatric observation. Stewart was admited to Bellevue Hospital at 03:22 am, handcuffed, legs bound and comatose. He never regained consciousness. was admitted to hospital about half an hour after his arrest in a coma from which he never awoke, dying on September 28th.
Six of those officers eventually faced homicide charges, and were acquitted. They were all white, and the jury were all white. According to the city’s Chief Medical Examiner Dr. Elliot Gross’s preliminary autopsy report, Stewart’s injuries of facial bruises and abrasions on his wrists were not linked to his death His death was from cardiac arrest caused by strangulation.
The November 2 medical examiner’s final report from Dr. Gross differed from his preliminary report. Gross declined to state explicitly what caused the death, but reported that Stewart died of “physical injury to the spinal cord in the upper neck” and concluded that there were “a number of possibilities as to how an injury of this type can occur…
(via southerntellect:)
Jean Michel Basquiat was upset and traumatized by the police killing of Michael Stewart; he felt that it could just as easily have been him. Obviously this piece looks at police brutality, with the word “defacement” referring to both the graffiti artist’s offense and the lethal beating to the face which the police administered for that offense (and probably more than that, too; e.g. erasure, dehumanization, non-recognition). Being the son of a Haitian father and Puerto Rican mother, Jean Michel grew up trilingual, speaking Spanish, French, and English, and all three languages make frequent appearances on his canvases.
(via zuky:)
“Damn yo. Are we gonna make it? Like for real make it make it? Bullets? Stress? Cholesterol? Anger? Man….I’m like…just at a .. Damn.” -Questlove, after hearing about Whitney’s death
”We all die. The goal isn’t to live forever, the goal is to create something that will.” -Whitney Houston
Now the map used in redlining is not a geographic map, but the map of your travels across the Web. The term Weblining describes the practice of denying people opportunities based on their digital selves. You might be refused health insurance based on a Google search you did about a medical condition. You might be shown a credit card with a lower credit limit, not because of your credit history, but because of your race, sex or ZIP code or the types of Web sites you visit.
Facebook is Using You, by Lori Andrews
This helps clarify why I am unsatisfied with critiques of Google, et al which are grounded in solely or primarily concerns about privacy. When poor people and people of color are being told to pee in a cup in order to get assistance to feed their families, when they experience lethal raids in their homes in the middle of the night by drug cops or ICE, and when they are subject to targeted bodily searches by police officers (soon to be enhanced), it seems clear that privacy is something that is regularly and systematically trespassed for some. For those people, that the government and private corporations are creepily fingering through our Facebook accounts and Google searches is more of the same.
The question is, to what end is our online information being gathered? How are racism’s offline projects and agendas extended to and mutated within the vast new world of online life?
New technology being tested by the New York City Police Department may allow officers to see concealed weapons from up to 13 feet away.
“It’s called Terra-hertz imaging detection, and it’s essentially radiation that’s emitted from the body that’s blocked by certain objects—a gun, for instance,” said Police Commissioner Ray Kelly.
…
Noah Schactman covers national security for Wired magazine. He said the technology is a byproduct of what was developed for soldiers in Iraq and Afghanistan.
“Whether we’re talking about military-style body armor that you see on police units throughout the streets of New York, whether you’re talking about drones which are coming to police departments throughout the country, or whether you’re talking about something like this, military-style gear is coming to police departments of the city, and ours is no exception,” said Schactman.
I mean.
While they decide the fate of affordable breast cancer prevention services, all the CEO’s rush to condemn each other for turning things political…
“Our only goal for our granting process is to support women and families in the fight against breast cancer,” Nancy G. Brinker, founder and CEO of the [Komen] foundation, said in a statement. “Amending our criteria will ensure that politics has no place in our grants.”
“The public stood up for the protection of women’s health to be free from political involvement and destruction,” [Planned Parenthood of the Heartland President and CEO Jill June] said. “There is enough quarreling in politics. Can’t we at least allow people to have breast cancer screenings without being drug into the muck?”
Women’s healthcare is, by definition, political. Denying as much clouds the bad politics pervasive in the debate.
Low-income women are being forced to rely on a private foundation and a non-profit corporation for their health care — one, complicit in obscuring the role of environmental toxins in the prevalence of breast cancer, the other, complicit in problematic racialized population control efforts. This is a politics of value; that is, whose bodies, ideas, and well-being will be valued, considered, and prioritized, and whose won’t?
Low income women are apparently forced to rely on the whims of a private foundation that is not accountable to them to ensure that someone is paying for affordable breast cancer prevention services, since public funding for poor people’s health care is scarce and constantly denigrated. This is a politics of resource distribution — how will healthcare resources be allocated, to whom, and why?
And we all have to watch as CEO’s self-consciously pretend in the press that the attacks on Planned Parenthood aren’t part of a powerful strategy by conservative politicians and activists to eliminate access to abortion, that Komen is very much integrated into that strategy, and that Planned Parenthood isn’t leveraging that affront to ultimately raise three million dollars in a few days. This is a politics of information — how are these dynamics and issues framed, whose voices have the most authority, who isn’t heard at all, and who is being played?
When people who are chief executives of a corporatized industry that is profoundly politically charged argue that they’re really not political, that is a clue that their politics are deeply suspect. At best, they are not thoughtful about where they stand on the questions raised above; at worst, they are manipulating and exploiting a discourse to ensure their organizational survival at any cost. But always they are making choices with serious political consequences.
I should note that I don’t criticize Planned Parenthood lightly because I know people rely on their services, I know that employees risk their lives working there, and I realize that conservative forces are hysterically rallying against them. But I do think it’s important to have a space for robust (black and post-colonial) feminist critique of an organization with fraught historical roots and a record of dangerous birth control practices on primarily women of color.
I also think it’s important to avoid conflating a commitment to defending access to abortion services with uncritically supporting Planned Parenthood. I find that this is a particularly hard position to maintain when the debate is framed as if it’s the being political that is somehow bad and as if the debate itself isn’t fundamentally political. People who become pregnant ought to be entitled to access safe abortion services. Planned Parenthood, as an organization, is not entitled to funding, public or private. From my perspective, whether or not they should receive funding depends, in part, on their politics, which informs their work. In the high stakes political battle that is people’s access to and experience of reproductive health care resources, I don’t think feminists should take anything for granted.